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PISTOIA 18/04/2009: Radical prohibitionism

Antiprohibitionist RADICAL : madness or proposal to the Government?

Pistoia April 18, 2009 16:00
Hall Nardi - Piazza San Leone

Participants:
Daniela GAI - Prov.le Councillor for Social Policies
Marco PERDUCA - Radical Senator
Roberto Barontini - Circle Justice and Freedom "
Alessandro Capecchi - Councillor AN / PDL
Roque CANGENI - Montecatini SERT
Giuseppe Giunta - Community Meeting
Nicola RIZZELLO - New Horizons Community
John MOSCHINI - Community Valdinievole

It leads the debate : Claudia STEERINGS Secretary @ ra (ass.ne radical prohibitionist)

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Biological tests







" living will"

of Alvaro Innocenti, essayist Pistoiese


L each of Eluana has rekindled the debate even more on the law that Parliament would approve the living will. The drama of

Piergiorgio Welby had already shaken the conscience of the rest and put to public attention a very serious legal gap nell'usufruire a right that everyone, if it considers it should be able to exercise in full consciousness.

The serious lags behind other European countries seems not to disturb too much the majority of our politicians who see themselves, against their will, forced to legislate on a matter on which the rough and would rather not take a position. And if they understand the reasons when acquiescence to such an extent that religious power reaches full political groups fail to have a minimum burst of autonomy on a matter in which the right of the individual should not give rise to disputes of any genere.In this sense, they fail in their role of protecting and digaranzia to those who have a different approach with death and also, I might add, with life.

Clutching subjective theological postulates, in fact, deny the free exercise of a right does not infringe, or tramples upon, that no one else. Their own lives when the conditions are such that the suffering, a grim prospect or just a foolish aggressive treatment make it unbearable, is nothing more than an extreme manifestation of their freedom of choice.

To come to the world no one asked our opinion, because we have to ask for leave if we do not want to stay longer? If a person in full lucidity is determined to end his days, who are we, as a collective group, to deny this possibility? Who has the authority to do so? The state with its written laws and taxes to the majority? But the minority with its legitimate needs, those who represent it, who defends it? And what do we know of life and death by posing as the implacable judges? What do you know the pain and its intensity when it affects someone else? If we recognize the right to live our lives as we want and feel, because what same right is denied to us for death, inevitable and our only certainty of existence?

accept, even desire the death is to express the inner freedom that an individual is a responsible carrier.

course, not everyone is capable of dealing with the final act - like life - openly and courageously.

There is no doubt that every man is a world unto itself and as such must be considered. Yet if we are so different in culture, education, values \u200b\u200band the accidents that we have to deal with, least common denominator of mutual respect and tolerance should be recognized as an inviolable right. A company
who consider themselves civil can not deny its citizens a living will as a rule that allows elementary respect the free will of the individual.

In fact, freedom of choice is but a logical consequence, but this is what is disputed. On the other hand, against all laws dinatura, recent advances in medicine have lengthened still something extra time of detachment from the world, but it is difficult to see this grim when a breakthrough ultra-sophisticated mechanical maintain artificially the functions of a body of humans have very little if not its simulacrum. Reached this stage, the individual is deprived of consciousness and emotion, and with them the dignity that even though, for some, it does not seem worth to be defended at all costs. And so the proper recognition of a life in dignity, at least in principle - does not match at all - equals in principle - that of a dignified death.

Yet history is full of testimonials of suicide and individual or group that ended with the death rather than betray the principles they believed in strongly. He preferred to die rather than lose the dignity and self-respect. In the first canto of Purgatory, Dante Alighieri Cato Uticense let you present saying "freedom vo 'looking, which is so dear, As knoweth he who life for her refiuta "............. E if this was the choice of knowledgeable people who have acted in complete freedom, it is right that it was so. But in certain circumstances, everything is allowed, but not for others.

The life of extreme pain total obviously has nothing but pain heroic end in itself, and as such must always be borne. For those who have a religious view of life, you do not understand the reasons for an attitude as stubborn as fallacious.
But it is legitimate to have doubts or reject such a notion altogether? In our country, obviously not. Are you sure, absolutely certain fact about everything and everyone and we want to impose this order to unify the consciousness to a single pattern of thought. In good Basically, just simply require respect for his wishes because he is accused of in the same way as selfish, capricious amoral if not undermined public ethics.
The general concept of a total expropriation is made explicit, moreover, almost with annoyance armadefinitiva Dragging in God as: 'Your life is not yours, is God and there is no question'. In specific cases, and however much one tries, it is difficult to find Christian mercy, that mercy than the usual double standard is perhaps carried away from prying eyes in the other chairs in other situations, then what we perceive is nothing but a strident contradiction between a sense of compassion, of suffering that is together, and its opposite interpreted as having to suffer the consequences of degrading physical and psychological torture to the last well beyond any reasonable endurance. And yes we are talking about human beings terribly suffering people who crave nothing more than an earthly human compassion and solidarity.

To put the word 'end' to a dispute of great emotional impact for the public, the new law should establish once and for all concepts clear and incontrovertible not to be construed as contradictory. But is not that which is prepared.

statements of government representatives in the latter period not portend anything good. The free autoderminazione unconstrained, there is no provision in the draft texts so far discussed. It 'clear that the future regulation places limitations such as to restrict the absolute right of an individual to choose, request evidence, his fate if he had deliberately prevented from expressing their will.

Freedom is subject to other parties who will decide for him on the edge of quibbles. And here is plain to see all Italian a singularity at every step in claiming any form of freedom and then deny precisely that which does not interfere in any way, to others. What's more, the strangeness of parties that have the word 'freedom' in their name and then in deny the facts, adds a touch of schizophrenia to the already complicated political framework of our country. Another singularity, Western liberalism, which until proven otherwise we should be part, which focuses on the secular and the individual over the state gives to its historical and cultural prerogatives and flattens on ultra-conservative ideological positions. And with all due respect the consistency and respect for those who think differently.

On the other hand, it is unlikely to expect anything from those who refused the poor Welby a religious function, but we refrained from doing the same with people who clearly deserve a treatment appropriate to their lifestyle. As far as we think we miss the compassionate gesture which allowed Enrico De Pedis, called 'Renatino', to rest in the crypt of the Roman basilica of St Apollinaris in virtue of a privilege that clashes coldiritto even canon. E 'paradoxical and incomprehensible that questocriminale, head of the notorious gang of brutal Magliana killed in 1990, has had this honor for passing benefactor.

But the way things are in Italy.

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